AL-AMANAH BUSINESS SERVICE SOLUTIONS
Product & Services
Product & Services
We are tagging this: “THE 3 IN 1 COMBO” products and services
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Al-Amanah Contribution (Reloaded)
This is a membership based contribution where members save on a monthly basis. The members are given a ten (10) days additional grace to pay up after the month expires. For example at the expiration of month of April, you are given a grace of ten days till May 10TH; after this grace, yet you have not paid, you would be fined accordingly (see financial section for fine rates).
The reloaded aspect of the contribution are our paying options, whereby you can make your deposit(contribution) through the bank nearest to you if you wish not to pay by cash.
The essence of the reloaded is to broaden our contribution to other states and far distanced members and security purposes. It is more secured and convenient.
CONTRIBUTION PER MONTH
AMOUNT CARD FEES ADMIN FEES / MONTH
# # #
5,000 500 250
7,500 500 300
10,000 500 350
15,000 500 400
20,000 500 500
CONTRIBUTION PER MONTH
AMOUNT CARD FEES ADMIN FEES / MONTH
# # #
5,000 500 250
7,500 500 300
10,000 500 350
15,000 500 400
20,000 500 500
RULES & REGULATIONS APPLIES
Al-Amanah Investment
YOU CAN INVEST AS LITTLE AS #10,000 IN OUR INVESTMENT PROGRAM
In any economy, private investment occurs in two different ways: active investment, where one or more persons put their own capital into a project, manage it themselves and enjoy the fruits of their labour and capital themselves; and passive investment, where the investor provides the capital and receives a return but takes no further part in the project. Broadly speaking, a passive investor has three options: one, buy shares in a company and receive a dividend; two, buy bonds or securities and receive interest;three, deposit in a bank and receive interest.
In an Islamic economy, active investment and the first option are permissible while the last two options would be regarded as riba (interest) income and therefore prohibited. On the entrepreneur side, he may finance his project using his own capital, by selling shares in his enterprise, or by borrowing on interest (from a bank or by issuing bonds/securities). In an Islamic setting, the first two methods are permissible while the last is not. For clarity the scenarios are depicted.
Al-Amanah Financing
MUDARABA (PARTICIPATORY FINANCING)
Concept of Mudaraba
Mudaraba is an ancient form of financing practised by the Arabs since long before the advent of Islam. It suited the Meccan Arabs because of their location at the cross roads of the ancient trade caravans. They themselves were merchants carrying goods north to Syria in the summer and south to the Yemen in winter. They took goods from their homeport to sell at their destination, and with the proceeds bought other goods and brought them back to sell at home and/or to re-export to another destination. When a trading caravan is organised it was the practice of the Meccans either to join it with their own goods and money or to send such through agents who did the business on their behalf. When a caravan returned home and the goods were all sold, the mission was complete and it was time to prepare the ‘balance sheet’ and calculate the profit/loss. Traders who took their own money and goods assessed the success of the mission by the profit/loss they made and enjoyed the fruits of their labour or mourned their loss on their own. Those who combined their fortunes with that of one or more of their colleagues and undertook the project together had to go one step further and divide the fortune or loss among the partners, according to a per-agreed pattern.
MUSHARAKAH ( PROFIT SHARING)
‘Musharakah’ is a word of Arabic origin which literally means sharing. In the context of business and trade it means a joint enterprise in which all the partners share the profit or loss of the joint venture. It is an ideal alternative for the interest-based financing with far reaching effects on both production and
distribution. In the modern capitalist economy, interest is the sole instrument indiscriminately used in financing of every type. Since Islam has prohibited interest, this instrument cannot be used for providing funds of any kind. Therefore, ‘Musharakah’ can play a vital role in an economy based on Islamic principles.
This is a basic philosophy which explains why Islam has suggested Musharakah as an alternative to the interest based financing.
AREAS OF INVESTMENT SPECIALIZATION: SHORT TERM & LONG TERM
SHORT TERM LONG TERM
TRADING & GENERAL MERCHANDISE FARMING
EXPORT & IMPORT HEALTH (CLINICS & HOSPITAL)
CONTRACT SUPPLY REAL ESTATE (PROPERTIES)
INFORMATION TECHNOLOGY EDUCATION
OTHER SECTORS HOSPITALITY
INFORMATION TECHNOLOGY EDUCATION
OTHER SECTORS HOSPITALITY
INSHA ALLAH, OTHER FINANCING WOULD BE DISCUSSED.
SUCH AS MURAHABAH, IJARAH etc
We will not finance the following business below and they are some business that are lawful but mix with unlawful business. Example a caterer that supplies food or catering food with alcohol will not be financed.
Unlawful Businesses
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The following set of business activities are considered prohibited (forbidding) in Islam, and thus investing in these kind of businesses is not something a Muslim should undertake.
Gambling in all its forms is prohibited.
This includes Casinos, Internet Gambling Outfits, betting, such as Horse and Dog racing, Lottery schemes...etc.
Whether in the form of Video tapes, Magazines, Internet images, or stripping clubs, all Adult oriented material is prohibited, whether for minors or adults alike.
Interest is considered Usury (Riba) and therefore business that have a significant portion of its income from interest are considered prohibited. This includes Banks, Credit Card, Financing, Mortgage, ...etc.
Many illegal or unlawful activities are prohibited in Islam, either explicitly of implicitly. These include:
Some activities may not be explicitly prohibited, and Muslims may disagree on whether they are lawful or not.
ASK IF YOUR BUSINESS CONFORMS
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